“Deliberative
democracy and authoritarian statism are two contradictory forces; they cannot
exist in harmony”, remarked Dr. Upendra Baxi, a renowned legal scholar,
professor of law and former Vice Chancellor of University of South Gujarat
while delivering a lecture at the Sixth Fr. Paul de La Gueriviere Memorial
Lecture this evening at Indian Social Institute, New Delhi. Speaking before a
distinguished audience of academicians and social activists on the topic “Deliberative Democracy v Authoritarian
Statism: Traite sur la tolerance- Dialogue, Dissent, and Civic Virtue”,
he recalled that for Fr. Paul ‘G’ the grassroots realities of the people, their
struggles and rights were central to policy making and development.
While
enumerating the various traits of tolerance, the renowned legal scholar pointed
out that ‘one must understand, and be with, the social suffering which builds
and sustains ‘pyramids of sacrifice’ to power; but that is probably what also
animates the dream of converting ‘swords into ploughshares’. He highlighted
that for toleration one must confront the pessimism of the will by optimism of
the intellect. The Padmashri recipient emphasized that toleration is not a
religious or social virtue but it is a virtue which is political in nature. It
is a political virtue to achieve the other results. Putting differently, the
political or the governing, elite owe an ethical and constitutional obligation
to convert governance into a programme of zero-sum toleration of tendencies in
civil society towards violent intolerant practices, whether based on religion,
caste, creed, color, gender, or history and geography. Toleration is an
instrument of governance. It is a secular civic virtue of individuals and it is
also a relational virtue, meaning thereby, the self needs the other and the
other needs the self. In today’s India, toleration is very necessary to attain
democratic pluralism. Speaking about the importance of the virtue of
toleration, Dr. Baxi stressed that the dark side of tolerance is violence and
referring to Gandhiji, he pointed out that a true ‘Satyagrahi’ will first
stress on his or her duties as are enunciated in the Constitution of India and
would not engage in violence. Dr. Usha Ramanathan, Advocate, Supreme Court of
India and an internationally recognized expert on law, chaired the function. Dr.
Denzil Fernandes, Executive Director, Indian Social Institute, extended a warm
welcome to all the distinguished dignitaries and highlighted the key
contributions of Fr. Paul ‘G’ for the growth of the Institute
as well as for the society at large.
This
lecture was instituted in 2012 in memory of Fr. Paul de La Gueriviere
(1920-2011), a Jesuit of French origin, who worked tirelessly throughout his
life to promote the awareness of the stark social realities in India among
youth and academicians throughout the country. After being a factory worker and
serving the French Army during the Second World War, he left his native country
for India in 1947 to spend the rest of his life striving to bring issues the
marginalized sections of society into the academic discourse, especially during
the last three and a half decades of service in Documentation Centres of Indian
Social Institutes in Bangalore and New Delhi.
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